covenant theologians in the seventeenth and eighteenth centuries. The Theory further assumes—(3) that when man fell, God made another covenant with the elect, or, more technically, “with Christ as the second Adam, and in him with all the elect as his seed.”1 This covenant is called by the advocates of the theory: the Covenant of Grace. By it God “freely offers unto sinners life and salvation by Jesus Christ, requiring of them faith in him, that they may be saved; and promising to give unto all those